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Who Was Cavernous?



In this greatest epic of war i.e. Mahabharata, it's been said since the past that Kauravas are on the sinful path and in the support of Adharma {unrighteousness} and on the other hand Pandavas were depicted as the victims and deservedly for the position and power of the empire.


one more reason behind the act done by the Kauravas in the courtroom was, Draupadi insulted Duryodhana during the instance when he falls into the Maya Sabha by saying "ANDHE KA PUTRA ANDHA" at that moment Draupadi not only commented on his Brother in Law but also passed a disrespectful comment on the disability of Dhritrashtra who was blind. nd the eldest son of Kunti. Draupadi wounded the dignity and self-respect of Karna [ he still remembered as the victim of casteism ] with her words by distinguishing him as a Suta Putra. This insult by Draupadi was one of the reasons for her downfall in the courtroom where she was disrobed in public, leading to the humiliation of Pandavas, reaping the seeds of war.

No one is exemplary in this story. If there is a conflict then it was between the wrong and the very wrong. Draupadi, the queen of Indraprastha, became the victim of riping in front of the whole royal assembly, but Kauravas should not only be considered as the guilty. That whole assembly was guilty who was sitting quietly when this unrighteous act was taking place, that silence made everyone be in the favor of that act which was next to the crime. Pandavas were guilty too as they treated their wife as an object at that moment and put her on the stake.



Krishna, who taught love, was a part of the battlefield today, he was considered as the biggest player of the whole epic. He was aware of all the incidents that had happened and going to happen at the time of warfare but still acted unknown.

Pandavas made the benefit of Shikhandi [ a transgender ] in the warfare against Ganga's son Bhishma Pitamaa and made him another unbearable casualty of the warfare.

Kunti acted selfishly while being in love with her sons that were Pandavas. Her sacrifice of the eldest son saved the rest of them, that one word of motherhood ruined the Kauravas. Somewhere in the eyes of Kauravas and Karana, Kunti was blameworthy of the downfall of Kauravas at that warfare.


In this whole scenario of war, revenge, and love no side was right and no side was wrong, both flanks were taking vengeance for the cruel act done by the opponent. While going through the Mahabharata we can not declare any one side as the victim and another as the guilty, both the partakers had encountered the identical share of misery, discourtesy, and loss of loved one's. The main cavernous for the combat was the ego and arrogance.


It was the victory of the Pandavas. This was the end of the war. Then the new sun rose with a new ray of hope for the betterment of the rest.

The name Mahabharata is added to it in every sense. Every story of it has taught generations to live.

 
 
 

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